Wednesday, November 20, 2013

Balancing Your Life: Saving the World and Taking Care of Yourself at the Same Time

Many people talk about work-life balance, but the concept of work-life balance is slightly different for animal rights activists and compassionate vegans. You see, people almost always become activists because they care about something deeply. The boundaries between "work" and "life" are blurred, and that's probably a good thing, too: when your work becomes a relevent part of your life, you're more likely to enjoy the work you do and live by your values. Some activists feel guilty about stopping to relax and take care of themselves when there are so many animals suffering in the world. On the other hand, other people want to help animals, but they're too caught up in their own bubble of problems and concerns that they feel they just can't reach outside of themselves to make a difference.
It's important to retain a healthy balance between activism/volunteerism and taking care of yourself and your relationships without neglecting one or the other.

Take time to help the animals!
If you want to make a difference but feel too caught up in other things to have time to help animals, please re-evaluate your priorities. Making a difference doesn't have to be a huge commitment. It can be something as simple as a blog (like this one!-- which is remarkably easy to upkeep, by the way) or going leafleting once a month. It's so easy nowadays to get brainwashed by this crazy consumer culture that tells you to only care about yourself-- your comfort, your money, your happiness, your health, your date, your stuff, your weight loss plan, etc. Think about it-- how many hours a day do you spend focusing on helping yourself? How many hours a day do you spend helping humans/animals/the environment?
...It can be pretty surprising just how easy it is to get swept away on the "me-me-me" bandwagon. While you shouldn't neglect yourself (and, sometimes, people in poor financial or health situations need to devote all their energy and time to simply surviving, and I don't blame them for that), please remember to take the time to reach outside of yourself to help others if you can. Not only is it simply a good thing to do, it's also good for you!

Take time to help yourself!
That being said, some activists may feel like they can't stop trying to help animals. It simply makes them feel too guilty to stop-- there are, after all, billions of animals imprisoned and killed each year in the animal industries. It's great that you want to help animals-- I do, too!-- but make sure that you keep yourself healthy and sane while you're at it. If you eat nothing but veggie burgers on white bread and potato chips because you're too busy trying to save animals to prepare real food, eventually your health will probably fail. Then you won't be able to help animals very much, which is bad for the animals (and you'll probably become very unhappy!).

Have a great, balanced week!

Saturday, November 9, 2013

Remembering Animal Victims of War on Remembrance Day

Remembrance Day is this Monday. While most people use this time to remember the countless human lives lost to warfare, we can also take the time on Remembrance Day to remember another group who have suffered and continue to suffer in human conflict-- animals.
Animals are forced to help humans fight bloody wars, whether the animals want to help or not. In this way, they can be considered victims of warfare.
Eight million horses died in World War I. Mules, donkeys, dogs, pigeons, elephants, camels, oxens, bullocks, cats, canaries, glow worms, and probably other species, too, have all been used for warfare by British, Commonwealth, and Allied forces in 20th century conflicts, and countless animal lives have been lost as a result. For more information on how these animals have specifically been used in warfare, please see Animals in War Memorial Fund's website, http://www.animalsinwar.org.uk/index.cfm?asset_id=1375.

From Animal Aid, here are some of the many ways animals have suffered in war:

"Collateral damage: Some of the most indelible images of the 1991 Gulf War showed the scorched and bloated bodies of camels abandoned in the shadow of burning oil wells. Photographer Steve McCurry describes ‘driving through the oilfields for several weeks after the hostilities ended and often [coming] across cattle, camels and horses wandering around like zombies. I guess most died eventually – all the water holes and vegetation were covered in oil‘. (Blood in the Sand, The
 Guardian newspaper, G2 section February 14, 2003).
Willful assaults: During the Serbian conflict – also in the early 1990s – bored or hyped-up soldiers amused themselves by taking shots at wild animals. Zoo inmates were starved, beaten, fired upon and even attacked with grenades.
The deserted ones: These include the farmed animals abandoned in their sheds or in fields once the shooting starts. And dogs, cats, fish, guinea pigs and birds left alone in people’s houses after those people take off to escape the mayhem. The animals starve and cry out for water, while the terrifying din of gunfire and explosions sound around them.
Front line victims: We can go back to the ancient Greeks and their use in pitched battles of Indian elephants – or consider the recent deployment of German Shepherd dogs, parachuted into Taliban strongholds in Afghanistan to search buildings for the enemy. A new generation of animal conscripts is even more expertly controlled and manipulated than those in the past – dolphins trained under extreme psychological and physical duress; and rats with gadgets implanted into their brains so that they can be directed, punished and rewarded at the tap of a keyboard.
Animals in weapons research: In Britain, most war-related vivisection is conducted by the Ministry of Defence in Porton Down, Wiltshire. Animals have been poisoned by chemical warfare agents, subjected to blast injuries, force-fed sensory irritants and deliberately wounded and killed by bacterial toxins. Porton scientists have described how monkeys, dosed with the nerve agent soman, became prostrate with violent convulsions, made attempts to crawl about the cage and then lost consciousness."
- Excerpt from "PREFACE FOR 'Animals and War: Confronting the Military-Animal Industrial Complex' (Lexington Press) - By Andrew Tyler, Director of Animal Aid" from http://www.animalaid.org.uk/h/n/NEWS/news_other//2974//


Animal Aid, the UK's largest animal rights group, provides purple poppies to be worn alongside red poppies on Remembrance Day. The purple poppy is a way to remember the animal victims of war. This year (2013), Animal Aid are unable to fulfill any more orders for poppies, but please buy one of their purple poppies in 2014 or later to show your support for the animals (or make your own purple poppy). Those in the UK may be able to find these poppies being sold in various UK shops. You can also purchase Animal Aid's Purple Poppy Car Sticker to raise awareness for this important issue. On Animal Aid's website, the organization lists other ways to get involved: http://www.animalaid.org.uk/h/n/CAMPAIGNS/living//2256//. (Please note that those living outside of the UK must purchase at least one non-poppy item along with the poppy items so that you can have your order placed.) (I only hope that the poppies aren't made of animal-derived felt!-- although I doubt that they would be, since Animal Aid is an animal rights group.)
Even if you don't wear any poppies, you can still take a moment to contemplate the human and animal cost of war this Remembrance Day.
purple poppy
Photo Courtesy of Animal Aid: http://www.animalaid.org.uk/h/n/CAMPAIGNS/living//2256//
purple-poppy-appeal
Photo Courtesy of On the Wight: http://onthewight.com/2012/11/05/purple-poppy-appeal-remembering-the-animal-victims-of-war/

Saturday, October 26, 2013

Being a Vegan at the Dentist

When I first went vegan, I dreaded the dentist. I was too shy to speak up about what they were putting on my teeth, so I unhappily let them do whatever they wanted to do, even though I knew that the products they were using may have contained animal products. Fortunately, my mom eventually called the dentist in advance of one of my appointments to let them know that I was a vegan. This led the dental hygienist to search around for a vegan tooth-cleaning product. Since then, whenever I go to the dentist, the dental hygienist uses an animal-free product on my teeth!
You can maintain your vegan values at the dentist, too. All you need to do is call in advance-- let them know that you're a vegan, and you want to only have products used on your teeth that are vegan and free of animal testing. It's best to call at least a few weeks in advance so they have time to do their research and order/recieve the product.
Other things to keep in mind:
  • Not all toothpastes are cruelty-free/vegan. Many of them contain animal products and/or are created by companies that test on animals. There are companies that do provide vegan toothpaste, however. Here is a list of a few companies that sell vegan and cruelty-free personal care products, including mouthwash and good toothpastes (note: some of these companies may sell both vegan and non-vegan products, so check their websites for more information!):
  • Oh, and if you floss, make sure that your floss doesn't contain animal products such as beeswax or silk!
Photo courtesty of jpockele on flickr



Sunday, October 13, 2013

Vegan Thanksgiving and Halloween!

Thanksgiving
Here in Canada, Thanksgiving is tomorrow! For Thanksgiving dinner, many people go to family parties that unfortunately often involve a killed and cooked turkey and other non-vegan foods, such as gravy, mashed potatoes with milk, etc. If the other attendees/hosts are not vegans or even vegetarians, you might be worried about what you'll eat and how you'll cope!
I had my Thanksgiving dinner yesterday, and I can assure you that your fears are probably unfounded. I brought my own main dish-- Eden rice and beans-- and I brought vegetables for the potluck, so I could have those, too.
Although every family is different, many of you probably won't have to worry about being criticized for your vegan lifestyle. More and more people are following "special" diets nowadays, so it has become pretty commonplace for people to eat different things at parties.
In fact, if you are going to a Thanksgiving potluck party, you could even try promoting veganism-- bring a delicious vegan dish to the party, for instance, for everyone to try. Or, if you're hosting a party, make all the dishes yourself so that it'll all be vegan. This will help people understand just how easy and tasty it is to be a vegan!
If you're seriously worried about how you'll cope with your family and friends at parties involving food, see my post, "Surviving Non-Vegan Meals with Family and Friends".

Halloween
Granted, most of you probably don't go trick-or-treating anymore. But there are still lots of occasions when food might become an issue on Halloween-- for example, if you want to hand out candy at the door of your house or if you're going to/hosting a Halloween party.
Although some sites claim that many conventional candies are vegan, these "foods" often contain truly unhealthy ingredients that no kid should be eating. They also may contain sugar that's been processed with animal bone char.
There are some specialty vegan Halloween candies (made with much healthier ingredients!) that you can hand out instead. Here is a list of some of them:
If you're going to or hosting a Halloween party, never fear! Just make one of these vegan Halloween-themed recipes (http://www.care2.com/causes/11-vegan-treats-for-kids-and-parties-this-halloween.html) for a frightfully good treat!

Happy celebrating!

Thursday, October 10, 2013

A Recent History of Veganism: Part I-- The Vegan Society

Vegetarianism has a long history, stretching back all the way to Ancient Greece, Ancient India, and more. Veganism also has a long history-- in fact, in Jainism, veganism plays an integral role in the practice of compassion and non-violence. However, for most of history, veganism was referred to as "pure vegetarianism", "strict vegetarianism" or "total vegetarianism" (and in some parts of the world, it still is!). Although this pure/strict/total vegetarianism has a rich history of its own, today I want to explore with you the recent history of veganism as we know it today in the Western world, starting with the year the word "vegan" was born.
In this post, I'll be discussing the history of the Vegan Society, which is how the term "veganism" came to be.
The word "vegan" was coined in 1944 by Donald Watson, co-founder of the Vegan Society, which is based in the UK. According to Wikipedia,
"In August 1944 two of the Vegetarian Society's members, Donald Watson (1910–2005) and Elsie "Sally" Shrigley (died 1978), suggested forming a subgroup of non-dairy vegetarians. When the executive committee rejected the idea, they and five others met in November that year at the Attic Club in Holborn, London, to discuss setting up a separate organization.
They suggested several terms to replace non-dairy vegetarian, including dairyban, vitan, benevore, sanivore and beaumangeur. Watson decided on vegan.... As he put it in 2004, the word consisted of the first three and last two letters of vegetarian, "the beginning and end of vegetarian." He called the new group the Vegan Society. Its first newsletter... was distributed to 500 people."
- http://en.wikipedia.org/wiki/Veganism
To read the FIRST EVER copy of the Vegan Society newsletter from 1944 ("The Vegan News" (Quarterly Magazine of the Non-Dairy Vegetarians)), follow this link: http://www.vegansociety.com/uploadedFiles/About_The_Society/Publications/The_Vegan_magazine/Feature_Articles/1944-news.pdf. It's really cool to see on page 2, for example, where they discuss what to call themselves:
"We should all consider carefully what our group, and our magazine, and ourselves, shall be called. ... As this first issue of our periodical had to be named, I have used the title "The Vegan News". Should we adopt this, our diet will soon become known as a VEGAN diet, and we should aspire to the ranks of VEGANS. Members' suggestions will be welcomed."
In 1976, The Vegan Society produced a 30 minute program on veganism. It presents shockingly similar knowledge to the modern-day information on veganism and is still highly relevant to veganism today-- watch it to see for yourself!


If you can't watch this video on my blog, you can view it on Youtube instead: http://www.youtube.com/watch?feature=player_embedded&v=VlTYjaQLy2o

The gardener who was interviewed, Kathleen Jannaway, later left her position as the secretary of the Vegan Society and formed The Movement for Compassionate Living, which focuses on both veganism and sustainable living (the two are closely correlated, of course).

The Vegan Society focuses on a wide variety of tactics, including education, food labelling, and their (still quarterly!) magazine, The Vegan. Check out their website: http://www.vegansociety.com/default.aspx.
The Vegan Society is definitely one of my favourite vegan organizations; it doesn't do offensive things like PETA, and it doesn't scorn personal purity in the vegan diet the way Vegan Outreach does.

Here is a much more recent video from the Vegan Society:


Check back soon for my next post, everyone!

Friday, October 4, 2013

The Ghosts in Our Machine: Film Review

Recently, I went to see a screening of a new documentary film, The Ghosts in Our Machine. It's a breathtaking film about a photographer named Jo-Anne McArthur, who goes on a mission to document the exploitation of animals for human use in modern society. The "ghosts" referred to in the title are the animals who we don't see, and they work in "our machine", which is pretty much our industrial system of production and research.

THE GHOSTS IN OUR MACHINE signed poster
The movie poster, from their online store, at https://the-ghosts-in-our-machine.myshopify.com/ (not the same as their main website)
This was a fantastic movie. It truly re-invigorated my passion for animal rights, reminding me why I care about animal rights issues and veganism in the first place. The movie "takes" the viewers with Jo-Anne and friends on an undercover photoshoot of a fur farm. It also shows Jo-Anne's photographs from other excursions-- photographs of imprisoned monkeys, dogs, cows, and many more animals. All of this is shown from the perspective of Jo-Anne, a passionate animal rights activist with immense concern and empathy for animals.
One of the most heart-rendering scenes was the one with the pigs. There was a truck-load of pigs being shipped away to be slaughtered, and animal rights activists gathered around and took pictures of the animals in the truck when it slowed down on its route. The frightened piglets looked so emotional and intelligent in very human ways... and yet you knew that they were going to be killed. I felt somewhat reassured by the animal rights activists standing by the road holding signs urging drivers to honk their horns to show compassion for the pigs. They were also wearing Go Vegan T-shirts. Many cars did honk their horns.
Some people who have seen animal rights films or photographs before might be hesitant to see another movie on animal rights. Wait a minute... you might be thinking, Is this going to be full of gory, disturbing footage of dead, dying, and horribly abused animals? Well, friends, don't worry, because you can rest assured! Although this movie shows you some heartbreaking photographs and film footage-- which is a good thing, since that's the only way you can really come to understand the urgency of animal rights issues-- the filmmaker (Liz Marshall) tactfully switches the view from suffering animals to happy animals whenever it starts to get to be too much to handle. This is done in an effective, relevant manner, since Jo-Anne regularly visits Farm Sanctuary to re-charge after emotionally-draining expeditions. This also allows the viewer to ponder what they have just seen and breathe a breath of fresh air while watching beautiful sheep frolick through the fields!
Also, instead of outright giving instructions on how to go vegan at the end of the film (which is something that most animal rights films would do), "The Ghosts in Our Machine" leaves it to the viewers to come to their own conclusions. Although references to veganism are made in the film (the Go Vegan shirts, the food that Jo-Anne ate at meals, and a sign at Farm Sanctuary asking people not to consume animal products while visiting), the movie was not at all preachy. Even so, it was certainly moving enough to convince people to go vegan.
This is the movie that the world needs to see. "The Ghosts in Our Machine" has the capacity to change the world by first changing the minds and hearts of the world's people. It is professional enough to be taken seriously, gentle enough to enter the mainstream, and heartbreaking enough to truly inspire change.
Regardless of who you are (although you shouldn't show this movie to very young children, as it can be disturbing) or how familiar you are with animal rights, this movie is for you! I repeat, the world needs to see this movie!
If you'd like to learn more, order the film, find out when the next screenings are coming up, or if you'd like to order copies for your local library (which would be a lovely thing to do, don't you agree?), please go to their website at http://www.theghostsinourmachine.com/. Their website is full of information and food for thought in itself. You can even request permission to hold a community screening of the movie for 2014. To go immediately to their online store, you can click here: https://the-ghosts-in-our-machine.myshopify.com/
For the animals!
Cat

Sunday, September 15, 2013

Moral Purity?

A big thing that vegans and animal rights people always seem to be talking about is moral purity (also known as "personal purity"). In this case, it refers to the question of how meticulous you should be when making sure that the products (food, clothing, toiletries, etc.) you buy are completely vegan. For example, sometimes sugar is refined using animal bone char, which isn't listed on the ingredients list because it's not an actual ingredient-- it's just something that's been used in the process of producing the sugar, even though it isn't actually in the finished product. Another example is when you buy foods with extra-long ingredient names on the label, and you don't know if those trace ingredients are vegan. The question is, how far do you go? Is it realistic to be "morally pure"?
Different people and organizations have different opinions of this. Here are the opinions of some of them.

On the "Don't worry about it" side:
PETA has made the following statement regarding trace ingredients in otherwise vegan foods:
"Some packaged foods have a long list of ingredients. The farther an ingredient is down the list, the less of that ingredient is in the food. People who have made the compassionate decision to stop eating animal flesh, eggs, and dairy products may wonder if they need to read every ingredient to check for tiny amounts of obscure animal products. Our general advice is not to worry too much about doing this. The goal of sticking to a vegetarian or vegan diet is to help animals and reduce suffering; this is done by choosing a bean burrito or a veggie burger over chicken flesh, or choosing tofu scramble over eggs, not by refusing to eat an otherwise vegan food because it has 0.001 grams of monoglycerides that may possibly be animal-derived.
We discourage vegetarians from grilling waiters at restaurants about micro-ingredients in vegetarian foods (e.g., a tiny bit of a dairy product in the bun of a veggie burger). Doing so makes sticking to a vegetarian diet seem difficult and dogmatic to your friends and to restaurant staff, thus discouraging them from giving a vegetarian diet a try (which really hurts animals). And we urge vegetarians not to insist that their food be cooked on equipment separate from that used to cook meat; doing so doesn’t help any additional animals, and it only makes restaurants less inclined to offer vegetarian choices (which, again, hurts animals)."
In fact, PETA's "Accidentally Vegan" list of processed foods isn't actually 100% vegan. PETA does point this out at the bottom of the page, and they provide a link to the above quote to explain why.

Vegan Outreach, another organization, says that personal purity is impossible, since many everyday objects contain animal products:
"When you first discover the reality of modern ani-
mal agriculture, you might feel compelled to try
to root out every single product associated with
animal suffering. Unfortunately, personal purity is impossible.
All around us are items connected in some
way to animal exploitation: organic foods (animal
manure used as fertilizer), cotton (animal products
in the bleaching process), bicycles (animal fat used
in the vulcanization of tires), books (hooves and
bones in binding glue), roads and buildings (animal
products used in curing concrete), water (tested
with animal products, often filtered through bone
char), etc. Even many vegan foods result in killing
some animals during planting and harvesting.
[...]
We believe that framing veganism as the avoid-
ance of a specific list of “bad” ingredients is not
the best way to achieve results. When looked at
closely, any ingredients-based definition of vegan
collapses into inconsistencies. This is why we
stress that
the essence of being vegan is working
to end cruelty to animals."
They go on to say that "our time and energy are most likely better spent focused on spreading vegetarianism than on shunning minor ingredients." In one of their booklets, "Compassionate Choices", they even go so far as to advise, "Years of eating less meat and eggs will prevent more suffering than a brief stint on a vegan diet, so it’s more important to take an approach you can sustain. If you make exceptions, such as eating meat on certain occasions, you’ll still make a big difference by eating vegetarian the rest of the time." (Note: I don't agree with this latter statement!)


On the "You should be true to your values" side:
A blog post by Reverence Lily on Vegan FAQs (http://veganfaq.blogspot.ca/2007/09/look-at-this-list-its-all-about.html) tells another story. She points out that a product is vegan if it contains NO animal products. If it does contain animal products, it's not vegan. Commenting about PETA's note at the bottom of its "Accidentally Vegan" page, she says that:
"PETA (regardless of their other sins/accomplishments) is trying to make vegans into non-vegans. [...] the second part of that second sentence. "Personal purity." Ouch. So my wanting to eschew all animal products is about "personal purity"? Okay, I'll give you some of that - it can make and has made me feel extremely guilty to accidentally eat an animal product [...], and I don't like to do it at all. But accusations of not caring about animals and just being squeamish to actual vegans? With friends like these, who needs enemies? [...]
Y'see, the reason I'm vegan is not just because of "personal purity". It's not just because I don't want to be a part of the commodification and suffering - it's because I want the commodification and suffering to stop. It's because I know that, even though I'm just one person, many vegans would be a force to deal with. You know. "Together, we are strong." Call it following the herd, I don't care - I'm pushing the inevitable revolution rather than resisting it. And I wouldn't want it any other way.
So save your money, and go buy a can of chickpeas and make hummus rather than serve us (processed) non-vegan crap - which, if we're knowledgeable, we'll end up turning down, and make you feel bad. Veganism is easy! - it's just that there's a lot of people spreading misinformation about how not everything has to be vegan to, um, be vegan. "
I feel tempted to say "Hear, hear!" right now. But then, how can you say that it's okay to buy bicycle tires (which might have been made using animal products) yet you can't eat anything that's been made using small amounts of animal products? Where do you draw the line?
How does one decide this? Does one eschew all foods that have been processed using animal products and refuse to use obviously animal-derived goods (such as a wool sweater, for example)? This is what I do. I don't eat refined sugar of dubious origins, for instance, yet I do buy books once in a while, even though I know that they might have been made with animal-derived glue. Hypocritical, perhaps, but it's the only realistic way to survive in society, it seems. Still, is there a way to stop being a hypocrite?
Keep reading, because this is the really cool part...
There is a way to stop being a hypocrite. It's to reach outside yourself and your own personal boundaries and to become a world-changer, instead of only avoiding hurting others. Through your diet, you're already avoiding hurting others (if you are a strict vegan, that is-- which is very important, since only reducing your intake of meat still means that your lifestyle hurts animals). Instead of only focusing on the negatives, however, focus on the positives as well! This way, any minute negative impact that you may have by buying a book, for example, will be offset by all the positive impact you're having.
Photo sourced from Vegan Rabbit blog

Another thing to remember is that animal rights isn't the only issue in the world. There's also human rights issues and environmental issues. These matter, too! When you buy anything for yourself, you should also keep in mind whether or not it was manufactured sustainably, and whether or not the laborers' rights were protected, among other things. While it may be an impossible goal to find a morally "perfect" book/T-shirt/bicycle, you can still do your best to find animal-friendly, environmentally-friendly, human-friendly ones. And you can simply buy less stuff! After all, who needs a Smartphone, Blackberry touch, and a laptop all at the same time? Do you really need a new pair of jeans, or is that tear reparable? Will you ever actually use that dollar-store mini camera stand, or can you just leave it on the store shelf? That sort of thing. And when you do need to buy things, you could always try thrift stores, consignment shops, and online second-hand trading sites (such as kijiji.ca or ebay) before going to actual stores. Even then, you may still have the choice of going to small, independently-owned stores before making your way to the dreaded big-box stores.

When it comes to focusing on the positives, here are some ways you can do just that:

  1. Join/volunteer with your local vegetarian/vegan association or animal rights group; you can also join larger organizations, such as the Vegan Society in the UK.
  2. Hand out booklets, pamphlets, or brochures educating people on animal rights issues and veganism.
  3. Go to events, protests, rallies, VegFests, conferences, and more!
  4. Start a blog or a website-- be an online activist! (If you have never made a blog before, trust me-- it's easy.)
  5. Write letters to the editor and newspaper articles on veganism and animal rights.
  6. Set a good example of veganism for other people. Live by your values, and be happy and responsible!
  7. Join the activist world for other causes (if you're interested in other causes besides animal rights) and bring your vegan values into new places. Once other activists become educated on AR issues, they might become AR activists and vegans, too!
  8. Give speeches, workshops, and/or presentations.
  9. Share vegan recipes with vegans and non-vegans alike.
  10. Hold "bake sales" for free-- let people taste free vegan food, and then hand out literature! (You may want to fundraise for this, or get other people to help cover the baking expenses.)
  11. Become a "foster parent" for a rabbit or a dog or a cat or a gerbil, etc.
 There are many ways to change the world. Remember...

"Be faithful in small things because it is in them that your strength lies." Mother Teresa